The grand jury has made a decision in Ferguson, now we have to make ours. How will we respond?
In light of the grand jury decision handed down tonight in the wake of Michael Brown’s death in Ferguson, MO, I think it is of utmost importance that all Christians, but specifically white evangelicals, talk a little less and listen a little more.
Or, put another way, maybe some need to spend less time insisting that African Americans shouldn't be upset and spend more time asking why some are. Yes, this case reminds us again that the racial divide is clear, as a just released CNN poll demostrated.
I wasn't in the grand jury room, and I don't know the evidence, but many godly African American leaders are hurting and they are explaining why.
I think we should listen to them.
The issue of race remains contentious in our nation and in our neighborhoods, and many white evangelicals remain confused as to how they should respond. It is often difficult for those of us on the outside of an issue to fully grasp the complexity and the hurt of those from a different background.
Throughout the course of the events in Ferguson I have tried to seek insight from friends who can speak to this issue in ways I cannot, and have dealt with this struggle in ways that I have not.
A couple of months ago, Lisa Sharon Harper and Leonce Crump shared their thoughts on the death of Michael Brown and the aftermath.
White evangelicals must listen because there is a context to this tragedy, we must listen to feel the pain behind the problem and finally we listen so that we might acknowledge that injustice really exists.
Understand the Context of Tragedy
In “The Lie”, a post by Lisa Sharon Harper, Lisa outlines the important, if seldom acknowledged truth, that racism is still present and ...
We've been designed, right down to the DNA, to love and serve our maker.
If Psalm 139 were published as a contemporary book, it might look a lot like Rob Moll’s What Your Body Knows About God: How We Are Designed to Connect, Serve and Thrive (InterVarsity Press). Channeling the psalmist’s wonder at having been “woven together in the depths of the earth,” Moll, a CT editor at large, wonders at the marvel of humanity: its dynamic blend of body, mind, soul, and spirit. Christians don’t worship God, serve their neighbors, and connect with other people merely because of external rules; such impulses are inscribed in our DNA.
“Spirit and flesh, it turns out, are intimately intertwined,” writes Moll. “And understanding how things work—how our bodies are designed to commune with God—can enhance our faith and give us a fuller picture of God’s work in the world and in our lives.”
It’s not easy to live as embodied creatures today (to say nothing of previous eras). All too often, human bodies are treated (by others, and even ourselves) as commodities or instruments of sexual satisfaction. They are bought and sold, mutilated by others, and hit with self-inflicted harms. Yet Moll reminds us how high a privilege it is to dwell in flesh. “Our bodies, the Bible says, are the temples of God—the place where God lives.”
Embracing the Body
Over hundreds of years and across various cultures, Christians have carried on a rich conversation about the body: its nature, its value, and its purpose. Moll strikes an excellent balance between invoking the best of that tradition and making it fresh for today’s readers. What Your Body Knows About God draws from Christian history, cutting-edge research in neuroscience ...
As ministries report record interest in serving, Samaritan's Purse shifts strategy on what expat doctors do.
After contracting the world’s most deadly virus while serving as medical missionaries in Liberia, both Kent Brantly of Samaritan’s Purse and Nancy Writebol of SIM became householdnames—as did Ebola itself.
He joined the World Health Organization’s tally of 329 health care workers (out of 584 infected) who have died from Ebola so far. The disease has now killed more than 5,400 people out of 15,000-plus reported cases—mostly in Liberia, Sierra Leone, and Guinea.
Brantly, Sacra, and Salia were all affiliated with the Christian Medical and Dental Association (CMDA), which reports a surge in interest in medical missions. But will we see another Brantly? Christian ministries are no longer letting American physicians get so close to Ebola patients.
Brantly was one of about 900 doctors that Samaritan’s Purse sends to Africa each year to work in missionary hospitals. In Liberia, the Christian relief organization had its expatriate staff switch their focus to Ebola in June, but soon pulled about 60 people back to the US after Brantly and Writebol contracted the virus in July.
Samaritan’s Purse returned American workers to Liberia in September. But their focus is now not on Ebola patients themselves, but on managing the health of nearly 400 Liberian staff running 15 community care centers on the front lines.
“After Dr. Brantly got Ebola, we just thought there’s got to be a better way of doing this,” said Franklin Graham, Samaritan’s ...